One of my personal Jewish outlets is participating in Limmud Southeast+Atlanta. As you may know Limmud is an international organization that represents a cross-communal approach to Jewish learning. It began in 1980 in the UK and now has about 35 all over the world.
Limmud Southeast+Atlanta has several events through the year; the highlights are a day-long Limmud in March, a full weekend over Labor Day called LimmudFest, and piloting a Jewish music festival this June. I am an active VOLUNTICIPANT (a cool Limmud concept for a participant who is also a volunteer!). For LimmudFest 2010, I am the co-chair of a committee called Participant Care (i.e. hospitality, special needs requests, transportation, housing, etc). It is such a rewarding experience to be involved in Jewish community for personal reasons and not just professional ones.
Limmud gives me a phenomenal multi-generational community amid which I have made some of my closest friends in Atlanta. They are all people who are committed to Jewish life - however they personally define it. They are engaged, intelligent, and loving (not to mention a ton of fun!). Limmud gives me an outlet for my post-denomination Judaism. Limmud gives me on-going adult Jewish learning for learning's sake. Limmud has given me front-line access to some of the world's best Jewish educators. But now, Limmud has given me something else.
I was recently asked to represent Limmud Southeast+Atlanta to be a part of an international Limmud project called the Chevruta Project. It is a book, published once a year, in which texts are examined around one theme, through many lenses, and by-way of both traditional and modern texts. The Chevruta book is divided into four sections and each section is developed by a geographic team. This year's theme is TIME and my team is North America. The North America team has representatives from Toronto, New Orleans, Chicago, NY, Boston, LA, Philly and Colorado. The section of the book we were assigned is around Communal Time.
In thinking about on-line learning communities, one of the greatest strengths is what has become known as "crowd-sourcing." The Jim Joseph Fellowship has reinforced the useful nature of tapping into the collective wisdom of a community. So combining my participation in the Fellowship with my participation in the Limmud Chevruta Project, I wanted to take this opportunity to ask all of the Davar Acher readers to participate in crowd-sourcing around the topic of Jewish Time. I invite you to answer any one, a few, or all of the questions below.
- What does Jewish Time mean to you?
- What traditional texts best frame or guide your view of Jewish time?
- What modern texts do this?
- How does Personal Jewish Time play out in your life?
- How does Communal Jewish Time play out in your life?
- What comes to mind when the concept of G-d's Time is introduced?
- Do you have thoughts about Eternal Time?
I look forward to the amazing discussion I think we can have in asynchronous TIME about this topic.
NOTE: Picture to left is Salvador Dali's "The Persistence of Time"